Pranayama Research

Pranayama Research

Pranayama Research

 A collection of articles and links relating to scientific research and studies on the Breathwork of Yoga.

This page is an ongoing collection of any research, studies, articles etc. on the topic of Pranayama. Click on the image of an article that interests you and it will take you to the source page.

If you find any further interesting research, please email the link and I will add it to the page.

Scientific Study on Pranayama

Journal of Ayurveda & Integrative Medicine

Study on Pranayama & Hypertension

Advances in Integrative Medicine

Nobel Peace Prize for Physiology

How Cells sense and adapt to Oxygen availability

Neuroscientific Study

How Focused Breathing changes our Mind

Research Study

Neurophysiological link between Breathing and Attention

Stanford University Study

How Slow Breathing induces Tranquility

Research Study

Neurophysiological link between Breathing and Attention

Scientific Study on Pranayama and Brain Correlation

How different Pranayamas affect the brain

Effects of Yogic Breath Regulation

A narrative review of scientific
evidence

Effects of Bhramari Pranayama on health

A systematic review of studies

Research Article on

Savitri Rhythm

 

Scientific Study on

Nadi Shodhana

 

Bhramari and Nitric Oxide

American Journal of Respiratory Care

Bhastrika & Lung Function

International Journal of Yoga

Breathing and Metabolism

TEDTalk on How Breathing & Metabolism are Interconnected

Physiological Mechanisms behind the Effectiveness of Pranayama

Research Paper, Indian Institute of Science

Health Impacts of Yoga & Pranayama

International Journal of Preventative Medicine

Research Study on Swara Dominance & Disease

Elangovan Muthu Kumaran

Research Study on Respiratory Vagal Stimulation

Gerritsen & Band

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Pranayama – The Gateway to Meditation

Pranayama – The Gateway to Meditation

Pranayama

The Gateway to Meditation

From Pranayama to Meditation

When Patanjali laid out the formula for Yoga in the Sutras, he placed Pranayama immediately prior to the inward-focusing practices leading to meditation. The ancient Yogis, developing their craft, understood that mastery over their breath led to mastery over their mind. But to make that leap from pranayama to meditation, we need to understand what is really meant by the term pranayama.

What is the real Pranayama?

The term pranayama has come to be used as the all-encompassing name given to any yogic breathing practice, whether it is the full yogic breath, nadi sodhana, kapalabhati etc. However, according to the traditional texts, the true practice of pranayama only takes places when we are using ‘kumbhakas‘, or breath retention:-

II:49   tasmin sati shvasa prashvsayoh gati vichchhedah pranayamah

Pranayama is the regulation of the incoming and outgoing flow of breath with retention.

 

II:50  bahya abhyantara stambha vrittih desha kala sankhyabhih paridrishtah dirgha sukshmah

Pranayama has 3 movements: prolonged and fine inhalation, exhalation and retention, all regulated with precision according to duration and place.

 

(Translation from BKS Iyengar “Light on the Yoga Sutras of Patanjali”)

Swami Muktibodhananda Saraswati, in his commentary on the Hatha Yoga Pradipika, states “Patanjali defines pranayama as the gap between inhalation and exhalation. Pranayama is usually considered to be the practice of controlled inhalation and exhalation, combined with retention. However, technically speaking, it is only retention. Inhalation/exhalation are methods of inducing retention“. (Page 135)

This is an important distinction to make, as it is kumbhaka, the spaces between the breaths, forged gently over time, that bring the mind into a state of stillness, and help us to move towards meditation, towards mindful bliss, towards samadhi.

The Hatha Yoga Pradipika explains beautifully how this process works:-

“When Prana moves, chitta (the mental force) moves. When Prana is without movement, chitta is without movement.  By this steadiness of Prana the yogi attains steadiness and should thus restrain the vayu (air)”.

Hatha Yoga Pradipika Chapter 2 Verse 2

In his commentary, Swami Muktibodhananda Saraswati goes on to explain that “Prana and mind are intricately linked. Fluctuation of one means fluctuation of the other. When either the mind or prana becomes balanced, the other is steadied. When you retain the breath, you are stopping nervous impulses and harmonising the brain wave patterns. The longer the breath is held, the greater the gap is between nervous impulses and their responses in the brain. When retention is held for a prolonged period, mental agitation is curtailed.” Page 134

The spaces that we develop between the inhale and the exhale, and between the exhale and the inhale, create a state of spaciousness for the mind, where no thinking (or very little thinking) takes place. As we slow down our breath, we slow down our mind.

Working with Pranayama, particularly with kumbhaka, or breath retentions, is the perfect practice for anyone who struggles with meditation, or concentration. It’s a halfway point between asana and dhyana. Working with ratios (the usual framework for introducing breath retentions), gives a focus, a direction. Something to anchor the wayward, busy mind. It’s an easier path to meditation for those who are not able to sit for a formal meditation practice.

“When the breath stops completely, or when there is an almost limitless extension of kumbhaka, the state of dhyana or samadhi can occur”.

Swami Niranjanananda, ‘Prana, Pranayama, Prana Vidya’ (pg 144)

But kumbhaka practice shouldn’t be taken lightly. Remember that we are not just holding our breath, but retaining prana. The subtle body needs to be primed and prepared to withstand this increase of pranic energy. It takes time to prepare the body, the lungs, and the nadis. If we rush into a kumbhaka practice, without building up to it slowly and steadily, we are likely to increase, not decrease, any mental agitation. Just in the same way that we would work through weeks and months of physical preparation to be able to practice a headstand for the first time, we need to take the same consideration when working with kumbhaka.

It takes time. It takes patience. It takes persistent, regular practice. And it needs a good teacher to guide you on your way……..

FREE Tutorial – Introducing Breath Retentions

Breath retentions, or kumbhakas, are at the heart of pranayama. When we learn to control our breath, we develop the capacity to control our mind. The Yoga Sutras place Pranayama at the beginning of the inner limbs, the practices that gently take us deeper to explore our inner nature.

Working with the breath, and particularly with retentions, allows us to cultivate a seamless transition to mindfulness. However, kumbhakas should be developed slowly, gently and carefully to be truly effective. This video tutorial will guide you to safely begin your breath retention practice.

SIGN UP to receive the Video Recording and PDF Notes.

 Video : 20 minute tutorial and practice

–  PDF Summary notes

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Bhramari – The Forgotten Pranayama?

Bhramari – The Forgotten Pranayama?

Bhramari

The Forgotten Pranayama

Is Bhramari the Forgotten Pranayama?

I am passionate about Pranayama. I love the different qualities and effects that the various yogic breathing practices induce. And while I don’t always have the time (or the inclination) for a daily Asana practice, I would be lost without my morning Pranayama.

I attended my first yoga class back in 1993. I loved the stretches and the sensation of opening up my body, but I was fascinated by the breath. It was incredible to me that I could calm my agitated mind and over-stimulated brain with just a few rounds of Nadi Shodana or Ujjayi. Or I could energise and invigorate my tired body through some Bhastrika or Kapalabhati. And now as a Pregnancy Yoga Specialist, I am inspired by how effective the breath can be as powerful birthing tool.

Of all the Classical Pranayamas, I am becoming more and more drawn to Bhramari. There is something unique about its qualities – the soothing effect of the humming, which seems to wrap you in a soft blanket of sound; the remarkable range of benefits the practice brings; and the sheer simplicity of the technique, making it accessible to everyone.

What is Bhramari Pranayama?

One of the 8 classical Pranayamas, Bhramari appears in the ‘Hatha Yoga Pradipika’:

“Breathe in quickly, making a reverberating sound like the male black bee, and exhale slowly while softly making the sound of the female black bee.  By this yogic practice, one becomes Lord of the Yogis and the mind is absorbed in bliss”.

HYP Chapter 2 Verse 68 (Swami Muktibhodananda Saraswati commentary 1993)

As its colloquial name suggests, Bee Breath is quite simply, humming. The classical texts state the humming should be done on the inhale, and the exhale. This produces two very different sounds – the inhale is high pitched and short, while the exhale is more low pitched and much longer. The inhale can be quite difficult to sustain, and Bhramari is more commonly taught as creating the humming sound on the exhale only.

Pranayama merging into Pratyahara

Another common way to practice Bhramari is to incorporate it with the sense withdrawal technique of Shanmukhi Mudra. By blocking the ears and closing the eyes, fingers lightly resting on both, we become even more deeply immersed in the profundity of the practice. The usual distractions of life, whether external or internal, drop away and we are left with nothing but the sound of our breath. (This variation should not be undertaken by anyone suffering from clinical depression or anxiety.)

The uniqueness of this Pranayama lies in the vibratory aspect – the humming sound vibrates every cell in the body, and this is where the magic happens. If we don’t hum loudly enough, we won’t get the benefit from the practice. This is a useful teaching point – how many of our students feel really self-conscious about making any sounds in our classes?  Once we explain the benefits of Bhramari, the volume of their practice should increase!

The Bridge to Meditation

All Pranayamas, and indeed any conscious breathing, are an effective preparation for meditation. This is why, if we believe Patanjali’s 8 Limbs to be a sequential journey, Pranayama comes right before the meditative aspects of the Raja Yoga system. Bhramari goes one step further, and allows an almost seamless transition into deep meditation. It is particularly useful for Students (and yes, even Teachers!), who find it difficult to switch off the endless chatter of the mind. One of my students commented at the end of a recent class:

“I can’t believe how easy it was tonight to get into the meditation. I usually struggle to meditate, but that Bhramari Breath seemed to cut everything else out.”

Bhramari clears out the mind and allows it to come to a laser-pointed focus. The stillness and silence that follow the sounded practice is profound – the mind becomes primed and ready to be still.

The Bridge to Mantra

How many teachers do you know who have struggled to introduce Mantra, or even a little bit of chanting into their classes? 10 years ago, I all but wiped out a successful yoga class by introducing some bija mantras into the Asana session, and then a chant at the end. They weren’t ready. Over half of them never came back. Lesson learned.

Bee Breath can be a fun, simple and effective way to introduce some sound into our Yoga Classes, and can act as a bridge towards Mantra chanting. It takes away the need to learn complicated Sanskrit words, but still allows Students to enjoy the benefits of a practice that raises our vibrations.

And my class now? 18 months ago, we learned the Shanti Path, line by line. We chant it every week at the end of each class. They love it!

Bhramari for Healing

Bhramari Pranayama has some interesting healing properties, and can even have an impact on some medical conditions. The combination of the soothing sounds, the slow breathing, the calming effect on the Autonomic Nervous System, and the vibratory effect on a cellular level, can help with:-

  • High Blood Pressure
  • Anxiety and Mental Tension
  • Anger
  • Insomnia
  • Headaches

And possibly the most interesting claim, put forward by Swami Niranjanananda in his book Prana, Pranayama, Prana Vidya (Bihar School of Yoga 1998)

“It speeds up the healing of body tissue and may be practised after operations”. Page 196

Bhramari for Birth

As a Pregnancy Yoga Specialist, I have witnessed over the years how effective Bee Breath can be during the 9 months of pregnancy, during birth, and also post-natally.

I teach Bhramari as one of several specific Birthing Breaths.  These consciously controlled breaths have proven to be really useful as a tool during labour to:-

  • help with pain relief
  • reduce the sense of overwhelm
  • maintain a feeling of control
  • create a ‘bubble’ of introspection, where Mums can birth quietly and remain ‘in the zone’

One unexpected benefit of using Bhramari during birth is the effect is has on the baby.  Birth is a very traumatic process for babies.  We have found that when Mums use Bhramari Breath during contractions, the vibratory effect of the breath seems to soothe and calm their babies, leading to less foetal heart distress.

Bhramari for Babies

Babies cry. They get agitated. Mums have always known that ‘white noise’ helps to calm fractious babies, and have instinctively used a ‘shhushing’ sound for soothing since time began.  We can also use Bhramari in the same way, and it seems to have an even bigger impact. I’ve used it in my Baby Massage and Baby Yoga classes, when all the babies have a meltdown at the same time! I get the Mums to do a few rounds of Bhramari while holding their babies. The babies easily become settled and calm (except the ones who need a feed/clean nappy – no amount of humming will work then!).

Bhramari for Children

Anyone who has ever taught Yoga for Children will know how effective it is. It calms them down, helps them to concentrate and to be more attentive. And the kids love it! So for any Primary School teachers out there, try and get your students to hum, with eyes closed, for a minute before the start of your class.

 

This amazing, versatile Pranayama is truly a gift to us all.

(This Article first appeared in the Autumn 2016 AMRITA Yoga Alliance UK Magazine)

FREE Tutorial – Introducing Breath Retentions

Breath retentions, or kumbhakas, are at the heart of pranayama. When we learn to control our breath, we develop the capacity to control our mind. The Yoga Sutras place Pranayama at the beginning of the inner limbs, the practices that gently take us deeper to explore our inner nature.

Working with the breath, and particularly with retentions, allows us to cultivate a seamless transition to mindfulness. However, kumbhakas should be developed slowly, gently and carefully to be truly effective. This video tutorial will guide you to safely begin your breath retention practice.

SIGN UP to receive the Video Recording and PDF Notes.

 Video : 20 minute tutorial and practice

–  PDF Summary notes

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